Islam and the West

Turkey is secular at the official level, but trust remained a strong troops at the popular level. later on 1950 some political leadership tried to benefit from popular attachment to righteousness Islam by espousing contain for programs and policies that appealed to the unearthlyly inclined. Orhan pamuks nose candy represents the misuse of religious ideas patcularly Islam to support politics.\nReligion is a subtile issue that politicians have apply it for their own gain. The danger comes when organized religion is mixed with politics. When a religion like Islam have a huge following of sharp-set not very educate passel then politicians depart explore the atomic number 18as of religion to bother them on their sides. In the novel, the Islamists are on the verge of victorious the municipal elections. Muhtar, their candidate, is a occasion left wing revolutionist and has nothing to do with real(a) Islam except for his desire of loving the election. His party is expl oiting poor people by giving them tins of sun-flower oil, boxes of soaps, or parcels full of cookies and pasta hope more gifts, they get them to promise their votes in return. We can phrase that, religion has long been apply by politicians to gain post.\nAlthough headscarf is superstar of the Islamic principles, the writer represents it as a symbol of the policy-making Islam. Kadife, the leader of the headscarf girls, is Blues mistress. She is not Muslim and cannot represent Muslims principles. She wears a headscarf for a political purpose. She said, As for me, I put on a head scarf mavin day to make a political statement. I dear did it for a laugh, but it as well felt frightening. Im very sure I intended to wear it for entirely one day... The writer shows us that the head scarf not always a religious symbol. It can be a political symbol that use by stupid activists, politicians and power seekers to fulfill their non-Islamic desire.\nAnother deleterious representative of Islam is Saadettin Efendi, the Kurdish sheikh. He ...