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Wednesday, December 12, 2018

'The Four Noble Truths\r'

'The four imposing integritys ar considered to be fundamental teachings of Gautama Buddha. These truths lay groundwork on how spell should view his human race in this world. Others confirm viewed these teachings as cosmos too pessimistic. This is because of the focus on suffering/pain as an inextric equal gene of demeanor. The four noble truths aim at recategorizing man’s experience as cause and effect, skllful and slaughterous rather than me/not me and being/not being (Bikkhu, 1999). The first noble truth discusses about the constitution of suffering (dukkha).It claims that the latter is experienced with our traffic with others, in aging, in birth, in death, and in disease (â€Å" quartet overlord Truths,” 2007). In short, it is the case that every oneness would go steady some sort of pain whether mental or physical. Gautama Buddha tells us that we essential learn to know/ go through as well as accept these sufferings as facts of life. The insurgent noble truth is centered on the origin of suffering/dukkha-samudaya. Accordingly one suffers because he/she craves, this can either be sensual, for eternal existence or for self-destruction.Craving (or tanha) is a corruption of one’s mind and as such ought to be avoided (â€Å"the trice Noble Truth,” 2005). There is a need for us to confront and rid ourselves of attachments, hate, and our delusions. Craving or lust can lead one to lie, cheat and slue— in short to live(a) a untrustworthy life. Inability to get one’s aspiration of desire similarly leads to anger and frustration; which would be self-destructive to the individual (â€Å"The Cause of Suffering,” 2007). To be controlled by one’s desire is to remain in ignorance.The latter is considered to be the inability to see the truth about things. In ordination for one to vote out this he/she must seek recognition through meditation and believe. The third noble truth is the turn ba ck of suffering. This will be made possible if one is adequate to(p) to rid of his/her ill will, craving, and ignorance. When we argon able to end suffering, we will be able to do full/ultimate happiness. It is the case that as one is able to transcend his/her desires and consequently pain; he/she would be able to be surveil increasingly at peace and happy.Buddhist calls this transcending as supreme enlightenment whereas the soulfulness is able to achieve the same pellucidity as Buddha. The two main features of being enlightened is wisdom and great compassion (â€Å"enlightenment,” 2006). The fourth noble truth tells us how we could end suffering. Buddha teaches us that we must constitute the middle path in order for us to be enlightened. This goes to say that one should not live the extremes of life. One must not live in total luxury and indulgence but he/she must also not live is elegant ascetism.Both these extremes are prone to error, so far the one which seeks abs olute purification of one’s existence. In roue with this middle path, Buddha formulates the systematic cure to suffering which is the eight fold path. The latter could be seen as â€Å"self-help” accept on how to achieve enlightenment by pursuit different steps. I think that the teachings of Gautama Buddha with regards to the four noble truths can be applied in chance(a) living and modern meditation. I believe that even if one is not an official Buddhist; he/she would find meaning in these teachings.After all if we come to take a keener look at what these truths are saying; we would realize that they can be use to make one lead a more clear and peaceful kind of life. The truths that Buddha speaks of can be used by anyone wanting to achieve clarity of the mind and wishes to lead a life isolated from internal and external conflicts. It is the case in order for a person to achieve this he must first recognize that he/she is prone to try him/her and others. She mus t take into consideration that the things she does in life would be for the removal of superficial cravings instead of lunacy in vanity, greed, and pride.I individualizedly believe that we would be able to apply the teachings of Buddha in our day to day existence. The close of over-craving, and suffering would lead to a life of personal illumination. Overcoming these tendencies would not only aid our selves but also influence for the better our relationship with other people. Buddhism gives us a path to spirituality that manifest itself in the way we do and deal with life. References: Bhikku, A. ,(1999). The Four Noble Truths: A Study Guide. Retrieved family line 14 2007, from http:// www.accesstoinsight. org/lib/study/truths. html. (n. d. ). Four Noble Truths. Retrieved September 13, 2007, from http://buddhism. 2be. net/Four_Noble_Truths. (2005). The Second Noble Truth. In Access Insight, Retrieved September 13, 2007, from http://www. accesstoinsight. org/ptf/dhamma/sacca/sacca 2/index. html. Gyatso, G. K. , (2006). Buddhism and the Four Noble Truths. in Meditate in London. Retrieved September 14, 2007, from http://www. meditateinlondon. org. uk/buddhism-the-four-noble-truths. php\r\n'

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